History >Concepts and Terminology
Five Conquerors in the Spring and Autumn Period
In the Spring and Autumn Period, some powerful states, in order to gain dominance, took advantage of the decline of the royal court of the Zhou Dynasty which had lost its authority, and launched intense wars for hegemony. Through alliance and coalition, as well as expedition, there were several states or kings who successively became the conquerors, which were known as "the Five Conquerors in the Spring and Autumn Period" in history. On this, there were at least 8 versions, but in general, the textbook of history for middle school adopts the version in the Records of the Historian—King Qi Huangong, King Song Xiangong, King Jin Wengong, King Qin Mugong and King Chu Zhuangwang.
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The Five Hegemons of the Spring and Autumn Period

|Font: Large Medium SmallIn the early Spring and Autumn Period (770 - 476 BC) the Zhou Kingdom was divided into over 100 vassal states, all squabbling over land and population. Strong states annexed weak ones and contended for hegemony over all the others. During this period, Duke Huan of Qi, Duke Xiang of Song, Duke Wen of Jin, Duke Mu of Qin and King Zhuang of Chu became the hegemons in succession, and were called the "Five powers of the Spring and Autumn Period". Some historians rank the "five powers" as Duke Huan of Qi, Duke Wen of Jin, King Zhuang of Chu, King Helu of Wu and King Goujian of Yue. Qi was a rich state in what is now Shandong Province. With the aid of the able statesman Guan Zhong, Duke Huan of Qi carried out a series of political and economic reforms, which helped the state to flourish and greatly enhanced its military power. In 651 BC, Duke Huan convened a meeting of the rulers of all the states, at which envoys from the Son of Heaven of Zhou (the Son of Heaven was the titular sovereign, and had little real power) were present. A treaty of alliance was concluded, and the period of Qi hegemony commenced. In 632 BC the State of Jin defeated the State of Chu to rule the roost in the Central Plains. However, the fight for hegemony went on between the two states for 100 years, until King Zhuang of Chu smashed the Jin army and made himself the hegemon. In the meantime, Duke Mu of Qin was expanding his territory to the west, and the State of Yue, located on the lower reaches of the Yangtze River, finally absorbed its long-time rival State of Wu. Gou Jian, King of Yue, led his army north, and made himself the last hegemon of the Spring and Autumn Period

The Five Hegemons (685–591 BC)

Hegemony of Qi (685–643 BC)[edit] Main article: Duke Huan of Qi The first hegemon was Duke Huan of Qi (r. 685–643 BC). With the help of his prime minister, Guan Zhong, Duke Huan reformed Qi to centralize its power structure. The state consisted of 15 "townships" with the duke and two senior ministers each in charge of five; military functions were also united with civil ones. These and related reforms provided the state, already powerful from control of trade crossroads, with a greater ability to mobilize resources than the more loosely organized states.[17] By 667 BC, Qi had clearly shown its economic and military predominance, and Duke Huan assembled the leaders of Lu, Song, Chen, and Zheng, who elected him as their leader. Soon after, King Hui of Zhou conferred the title of bà (hegemon), giving Duke Huan royal authority in military ventures.[18][19] An important basis for justifying Qi's dominance over the other states was presented in the slogan 'supporting the king, and expelling the barbarians' (尊王攘夷 zun wang rang yi); the role of subsequent hegemons would also be framed in this way, as the primary defender and supporter of nominal Zhou authority and the existing order. Using this authority, Duke Huan intervened in a power struggle in Lu; protected Yan from encroaching Western Rong nomads (664 BC); drove off Northern Di nomads after they'd invaded Wey (660 BC) and Xing (659 BC), providing the people with provisions and protective garrison units; and led an alliance of eight states to conquer Cai and thereby block the northward expansion of Chu (656 BC).[20] At his death in 643 BC, five of Duke Huan's sons contended for the throne, badly weakening the state so that it was no longer regarded as the hegemon. For nearly ten years, no ruler held the title.[21] Urbanization during the Spring and Autumn period. Hegemony of Song (643–637 BC)[edit] Main article: Duke Xiang of Song Duke Xiang of Song attempted to claim the hegemony in the wake of Qi's decline, perhaps driven by a desire to restore the Shang Dynasty from which Song had descended. He hosted peace confences in the same style as Qi had done, and conducted aggessive military campaigns against his rivals. Duke Xiang however met his end when, against the advice of his staff, he attacked the much larger state of Chu. The Song forces were defeated at the battle of Hong in 638 BC, and the duke himself died in the following year from an injury sustained in the battle. After Xiang's death his successors adopted a more modest foreign policy, better suited to the country's small size.[22] As Duke Xiang was never officially recognized as hegemon by the King of Zhou, not all sources list him as one of the Five Hegemons. Hegemony of Jin (636–628 BC)[edit] Main article: Duke Wen of Jin When Duke Wen of Jin came to power in 636 BC, he capitalized on the reforms of his father, Duke Xian (r. 676–651 BC), who had centralized the state, killed off relatives who might threaten his authority, conquered sixteen smaller states, and even absorbed some Rong and Di peoples to make Jin much more powerful than it had been previously.[23] When he assisted King Xiang in a succession struggle in 635 BC, Xiang awarded Jin with strategically valuable territory near Chengzhou. Duke Wen of Jin then used his growing power to coordinate a military response with Qi, Qin, and Song against Chu, which had begun encroaching northward after the death of Duke Huán of Qi. With a decisive Chu loss at the Battle of Chengpu (632 BC), Duke Wen's loyalty to the Zhou king was rewarded at an interstate conference when King Xīang awarded him the title of bà.[21] After the death of Duke Wen in 628 BC, a growing tension manifested in interstate violence that turned smaller states, particularly those at the border between Jin and Chu, into sites of constant warfare; Qi and Qin also engaged in numerous interstate skirmishes with Jin or its allies to boost their own power.[24] Hegemony of Qin (628–621 BC)[edit] Main article: Duke Mu of Qin Duke Mu of Qin had ascended the throne in 659 BC and forged an alliance with Jin by marrying his daughter to Duke Wen. In 624 BC, he established hegemony over the western Rong barbarians and became the most powerful lord of the time. However he did not chair any alliance with other states nor was he officially recognized as hegemon by the king. Therefore, not all sources accept him as one of the Five Hegemons. Hegemony of Chu (613–591 BC)[edit] Main article: King Zhuang of Chu King Zhuang of Chu expanded the borders of Chu well north of the Yangtze River, threatening the Central States in modern Henan. At one point the Chu forces advanced to just outside the royal capital of Zhou, upon which King Zhuang sent a messenger to ask how heavy and bulky the Nine Cauldrons were; implying he might soon arrange to have them moved to his own capital. In the end the Zhou capital was spared, and Chu shifted focus to harassing the nearby state of Zheng. The once-hegemon state of Jin intervened to rescue Zheng from the Chu invaders but were resolutely defeated, which marks the ascension of Chu as the dominant state of the time.[25] Despite his de facto hegemony, King Zhuang's self-proclaimed title of "king" was never recognized by the Zhou states. In the Spring and Autumn Annals he is defiantly referred to by the Chu ruler's original title "viscount" (the second-lowest noble rank), even at a time when he dominated most of south China. Later historians however always include him as one of the Five Hegemons.

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市图书馆三楼报告厅连过道上也挤满了听众,央视《百家讲坛》特邀主讲嘉宾、北京师范大学文学院教授李山,在“天一讲堂”为甬城历史爱好者带来了题为《春秋五霸》的讲座。 李山是启功先生的嫡传弟子,他在《诗经》研究、先秦两汉文学研究领域卓有成就。2011年、2012年,他应央视“百家讲坛”之邀,先后主讲了《春秋五霸》及《战国七雄》,受到不少观众的喜爱。2014年,他又重返“百家讲坛”,解读中国文学经典《诗经》。 昨天,李山在讲座中说:“春秋是一个非常独特的时代,是一个大裂变的时代,一个倒塌的时代。但是这个时代之所以迷人,不是因为它的倒塌,是因为它在倒塌的同时,有不倒塌的东西———中国文化的基本精神。春秋是我们的根源,现代人的很多行为方式就在春秋的传统中。读史书就是为了发现你是谁,对于我们未来生活是有帮助的。” 在讲座中,李山还提到了不同的文献对春秋五霸不同的说法,“我们通常说的五霸指齐桓公、宋襄公、晋文公、楚庄王、秦穆公,实际上在其他文献里,有说宋襄公这个人不配称为霸主。那么霸主应该加上谁?应该加上吴王夫差、越王勾践。”他认为,中国人说话有的时候喜欢用“五”字来说,五福、五行、五世同堂,“所以这里面要活络参考、活络理解,有些文献把商周一些大诸侯视为霸主。” 这是李山第二次来到宁波,“宁波是一个在文化、商业都是有着悠久传统和历史的文化名城。”讲座前的采访中,李山告诉记者,“在我的心目中,宁波是诗情画意的形象,宁波有天一阁,水天一色,海定则波宁,是文化底蕴深厚的城市。还出了很多大文人,起码南宋以后是有读书底蕴的地方。“他还谈到了“河姆渡”,“这个地区在六七千年前就已经有那么灿烂的文化。”

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